Es comprensible que estas personas hagan que algunos se pongan nerviosos o se enojen, y dejen a muchos preguntándose quiénes son exactamente los evangélicos.
Pues precisamente he hablado con evangelistas a lo extenso de muchos primaveras y piensan que el homosexualismo es un pecado, que deberían ser apartados de la sociedad porque son pecadores y que la eutanasia es una actos con la que no están de acuerdo por ser practicada por la mano del hombre y que es el mismo hombre el que corrompe el mundo y la palabra de Altísimo (La Sagrada escritura)
The emphasis on historic Protestant orthodoxy among confessional evangelicals stands in direct contrast to an anticreedal outlook that has exerted its own influence on evangelicalism, particularly among churches strongly affected by revivalism and by pietism. Revivalist evangelicals are represented by some quarters of Methodism, the Wesleyan Holiness churches, the Pentecostal and charismatic churches, some Anabaptist churches, and some Baptists and Presbyterians.
The closing years of the 20th century saw controversial postmodern influences entering some parts of Evangelicalism, particularly with the emerging church movement. Also controversial is the relationship between spiritualism and contemporary military metaphors and practices animating many branches of Christianity but especially relevant in the sphere of Evangelicalism. Spiritual warfare is the latest iteration in a long-standing partnership between religious organization and militarization, two spheres that are rarely considered together, although aggressive forms of prayer have long been used to further the aims of expanding Evangelical influence.
. En el fondo, el caso de la expansión evangélica es revelador de la precariedad de una certeza que debemos cuestionar: la secularización difícilmente funcione como la interposición de un pared capaz de anular más o menos perfectamente los intercambios entre el mundo de la religión y la política. Lo que sucede más bien es que la moderna capacidad de comprender la contingencia radical del mundo histórico social debe aplicarse al caso de las religiones para entender que la modernidad, allá de significar el fin de las religiones, es un mecanismo que, al mismo tiempo que instituye separadamente el dominio de la religión, articula transformaciones, porosidades e intercambios que hacen que las religiones estén en constante cambio y siempre «retornando».
Evangelical leaders like Tony Perkins of the Family Research Council have called attention to the problem of equating the term Christian right with theological conservatism and Evangelicalism. Although evangelicals constitute the core constituency of the Christian right within the United States, not all evangelicals fit that political description (and not all of the Christian right are evangelicals).[172] The problem of describing the Christian right which in most cases is conflated with theological conservatism in secular media, is further complicated by the fact that the label religious conservative or conservative Christian applies to other religious groups who are theologically, socially, and culturally conservative but do not have overtly political organizations associated with some of these Christian denominations, which are usually uninvolved, uninterested, apathetic, or indifferent towards politics.
According to scholar Mark S. Sweetnam, who takes a cultural studies perspective, dispensationalism Gozque be defined in terms of its Evangelicalism, its insistence on the fiel interpretation of Scripture, its recognition of stages in God's dealings with humanity, its expectation of the imminent return of Christ to rapture His saints, and its focus on both apocalypticism and premillennialism.[245]
The Presbyterian heritage not only gave Evangelicalism a commitment to Protestant orthodoxy but also contributed a revival tradition that stretched back to the 1620s in Scotland and Northern Ireland.[210] Central to this tradition was the communion season, which normally occurred in the summer months.
En esquema, la religión evangélica se caracteriza por su enfoque en la autoridad de la Biblia, la importancia de la fe personal en Cristo como único medio de salvación, y la creencia en la carencia de difundir el evangelio a todas las personas. A lo dilatado de la historia, ha tenido un impacto significativo en la vida de millones de personas cerca de del mundo, influenciando sus creencias, Títulos y prácticas religiosas.
En esos casos, la estructura de atribuciones simbólicas que otorga a las religiones una especie de honestidad antes
Crucicentrism is the centrality that evangelicals give to the Atonement, the saving death and the resurrection of Jesus, that offers forgiveness of sins and new life.
A fourth development—the founding of Christianity Today (CT) with Henry Figura its first editor—was strategic in giving neo-evangelicals a platform to promote their views and in positioning them between the fundamentalists and modernists. In a letter to Harold Lindsell, Graham said that CT would:
The Clapham Sect was a group of Church of England evangelicals and social reformers based in Clapham, London; they were active 1780s–1840s). John Newton (1725–1807) was the founder. They are described by the historian Stephen Tomkins Campeón "a network of friends and families in England, with William Wilberforce Campeón its center of gravity, who were powerfully bound together by their shared honesto and spiritual values, by their religious mission and social activism, by their love for each other, and by marriage".[322]
La doctrina de la conflicto espiritual, por su parte, introduce una ampliación y una variación en la razonamiento del bautismo en el Espíritu Santo que está en los inicios del pentecostalismo. Si el pentecostalismo originario sostiene que lo divino está en el mundo, la idea de conflicto espiritual todavía incluye la presencia del mal. De esta modo, el demonio deja de ser una metáfora para convertirse en una fuerza espiritual encarnada que amenaza la Sanidad, la prosperidad y el bienestar, y esto da sitio a una concepción de la experiencia religiosa y site web de la liturgia en la que la expulsión de distintos demonios resulta central.